The Muslim world must confront the underlying problems in Islamic theology
In April of this year, Mashal Khan, a 23-year-old journalism student from Abdul Wali Khan University — a university in Pakistan, the country of my birth — was accused of blasphemy by a mob of students, dragged out of his dorm room, stripped naked, beaten, and shot dead. Khan self-identified as a “humanist” and had portraits of Karl Marx and Che Guevera hanging in his room. He’d also advocated for Islamic reform. A video of the incident showed the perpetrators crying “Allahu Akbar!” as they beat Khan’s lifeless body with terrifying zeal. The perpetrators of this violence were not members of the Islamic State of Iraq and the Levant (ISIS). They were university students.
The Muslim world has tended to treat ISIS as an anomaly, to assert that ISIS is not Islam. This response is intellectually lazy. Muslim-majority countries must confront the underlying problems within aspects of Islamic theology
ISIS did not usher in a new concept. The concept of an Islamic State is old — centuries old, in fact. ISIS’s goal has been simple: to unite the Muslim world under the black banner of the Khilafah (or Caliphate), and to establish their set of divine laws (Sharia) on Earth.
http://nationalpost.com/opinion/the-mus ... c-theologyIt is not enough for people of Muslim background — myself included — to simply reject ISIS as a “non-Muslim” organization. We have a responsibility to own up to the ideological problems present in our midst. The problem has never been just ISIS, al-Qaeda, the Muslim Brotherhood or Boko Haram. The problem is the tree that brings forth these fruits. This is the tree of Islamic fundamentalism and the ethnocentric and religious supremacist way of thinking that it demands from its adherents.